In the age of social media, it’s easy to get stuck in an echo chamber and never get out of your comfort zone. This is a big problem because it leads to a tense and polarized society in which isolated groups make political decisions based on stereotyped ideas about each other and get easily radicalised. That’s why when I joined the team organizing the festival Serile Filmului Gay (Gay Film Nights) and we started brainstorming about potential side events, I immediately had the idea of a workshop that encouraged dialogue. In this article I will argue, as I did in the workshop, that you can defend LGBT+ rights regardless of whether you’re religious or not without being a hypocrite. Continue reading
As a feminist I am often confronted, especially online, by self-declared antifeminists who passionately denounce the ideology resorting to all manner of creative accusations. But is there any basis for so vehemently attacking feminism? With the occasion of the women’s month, I present the most common fallacies that compromise the antifeminist discourse.
In February and March this year Django Girls will be organizing free Django workshops for women in cities all over the world. As a Python/Django developer and feminist myself, I naturally applied as a coach. What for some may seem like a great initiative, however, is attacked by others as a gross display of hypocrisy and misandrist double-standard. In this article I hope to explain why supporting such events doesn’t imply you hate men or seek to overthrow patriarchy and install a regime of female supremacy. Continue reading
The subject of gender quotas was trending in Brazil a few months ago and I wrote about it in Portuguese. Now that the same topic has sprung in Romania, it’s time to write an English version. As should be no surprise, there’s a strong backlash against the idea of quotas and affirmative action in general. The anti-quota arguments are typically the same: that this type of approach is “anti-democratic”, “unjust”, “discriminatory”, “unequal”, etc. Although I agree that this is not an ideal solution, these arguments hardly sustain themselves. It may even be that there are legitimate reasons for us to be skeptical about quotas and affirmative action, but the aforementioned ones are certainly not in this category, and I’ll explain why.
I’ve always been a zoology lover. I grew up watching Animal Planet and comparing the behavior of humans to that of other animals. I ended up not pursuing a career in the area, but reading and watching video-lectures about biology has been one of my oldest and most constant hobbies. I am a fan of Darwin, Dawkins, Frans de Wall and Sapolsky. I always try to find the biological origins of human social behavior and, although I recognize both sides of the nature vs. nurture dilema, I must admit I have a bias towards the former when it comes to personal interest and curiosity. Lately, however, I’m a bit disillusioned. I’ve noticed that many still rely on factoids of the field to defend racist and sexist claims, the inevitability of certain social hierarchies and the maintenance of the status quo, sadly causing many on the other side to, as a defense mechanism, reject behavioral biology altogether. But is it really the case that by giving credibility to this science we inadvertently give basis for these supremacist and deterministic arguments? Is to reject it altogether really the only solution? Continue reading
In Romania it’s common for people to condemn the accent from other regions without any pudency. And many don’t do it jokingly, they really mean it. They call people with accents “peasants” and “rednecks” that destroy the Romanian language and nobody reacts, it’s socially acceptable. Openly complaining about gypsies with strong language is even more common. Some even say they’re a “spoilt race” that is genetically damaged, although these tend to be more extreme than the majority. But even the less extreme ones seem to find it normal when they hear it. They’re used to it, and even if they disagree with the choice of words, they wouldn’t defend gypsies because, after all, all they do is steal, beg and destroy the reputation of Romanians in Western Europe. Continue reading
Worse than hearing bad arguments from your opposer is hearing bad arguments from people on your side. And of course it shouldn’t surprise anyone that, after a hideous international event, heated outbursts of emotionally charged arguments will pour from the skies like a tropical summer rain from all sides. It has actually come to a point where I wonder if it makes sense at all to even say anybody is on my side. After all, what are the sides? Feeling compelled to take one of supposedly two sides in a complex situation is simplistic and unrealistic in itself. Of course, the Charlie Hebdo attackers were unjustifiably violent and their brutality is not even remotely comparable to any damage the newspaper may possibly have done to society. But does that really make the cartoonists the martyrs many are treating them as? Heroes in the battle to defend our most sacred value: freedom of speech? On the other extreme, is it really the best moment to accuse the cartoonists as Islamophobic racists who had it coming? And most importantly: should we be focusing on them at all? Continue reading
On the first day of this month, Romanians celebrated their “National Day”, the day Transylvania united with the rest of the country. According to the state-owned national channel TVR1, it was a day to celebrate Romanian culture and Romanian values such as “faith and family”. There was a lot of patriotic songs, folk music, dancing and nostalgic displays of affection towards Basarabia, a former region of Romania that was taken by the Russians (oh, the Russians…) during the Soviet expansion and is still rather influenced by them, nowadays known as the Republic of Moldova. It was all very positive and peaceful but I must say one thing kept bugging me: there was no mention of Hungarian, Saxon or Gipsy (confusingly also known as Romi or Romani) culture. All significant minorities in terms of number and cultural contributions to music, architecture etc.
Many people complain that black people can talk about “black pride” but that white people can’t. That a band called “Black City” is cool but one named “White City” with Caucasian members is racist. Or that a parade of gay pride is acceptable but one of straight pride is not. That the media turns to women on their day and some even receive flowers and chocolate, but that nobody remembers men on their day. Indeed, all of this seems to be true. However, many people usually criticize this as something illogical and hypocritical, an unfair double-standard. Is it really so? Let’s give it some thought. When did these movements begin? Why did minorities start to have this attitude in the first place?