In the age of social media, it’s easy to get stuck in an echo chamber and never get out of your comfort zone. This is a big problem because it leads to a tense and polarized society in which isolated groups make political decisions based on stereotyped ideas about each other and get easily radicalised. That’s why when I joined the team organizing the festival Serile Filmului Gay (Gay Film Nights) and we started brainstorming about potential side events, I immediately had the idea of a workshop that encouraged dialogue. In this article I will argue, as I did in the workshop, that you can defend LGBT+ rights regardless of whether you’re religious or not without being a hypocrite. Continue reading
Freedom. An apparently simple concept that you’d think people understand pretty well, after all it’s a fundamental human right. But no. It’s probably the concept people abuse and misuse the most when discussing about politics, law and the role of the state. People defend all sorts of nonsense in the name of freedom. This madness must stop. So let’s take some time to think about it. Continue reading
In February and March this year Django Girls will be organizing free Django workshops for women in cities all over the world. As a Python/Django developer and feminist myself, I naturally applied as a coach. What for some may seem like a great initiative, however, is attacked by others as a gross display of hypocrisy and misandrist double-standard. In this article I hope to explain why supporting such events doesn’t imply you hate men or seek to overthrow patriarchy and install a regime of female supremacy. Continue reading
The subject of gender quotas was trending in Brazil a few months ago and I wrote about it in Portuguese. Now that the same topic has sprung in Romania, it’s time to write an English version. As should be no surprise, there’s a strong backlash against the idea of quotas and affirmative action in general. The anti-quota arguments are typically the same: that this type of approach is “anti-democratic”, “unjust”, “discriminatory”, “unequal”, etc. Although I agree that this is not an ideal solution, these arguments hardly sustain themselves. It may even be that there are legitimate reasons for us to be skeptical about quotas and affirmative action, but the aforementioned ones are certainly not in this category, and I’ll explain why.
I’ve always been a zoology lover. I grew up watching Animal Planet and comparing the behavior of humans to that of other animals. I ended up not pursuing a career in the area, but reading and watching video-lectures about biology has been one of my oldest and most constant hobbies. I am a fan of Darwin, Dawkins, Frans de Wall and Sapolsky. I always try to find the biological origins of human social behavior and, although I recognize both sides of the nature vs. nurture dilema, I must admit I have a bias towards the former when it comes to personal interest and curiosity. Lately, however, I’m a bit disillusioned. I’ve noticed that many still rely on factoids of the field to defend racist and sexist claims, the inevitability of certain social hierarchies and the maintenance of the status quo, sadly causing many on the other side to, as a defense mechanism, reject behavioral biology altogether. But is it really the case that by giving credibility to this science we inadvertently give basis for these supremacist and deterministic arguments? Is to reject it altogether really the only solution? Continue reading
In Romania it’s common for people to condemn the accent from other regions without any pudency. And many don’t do it jokingly, they really mean it. They call people with accents “peasants” and “rednecks” that destroy the Romanian language and nobody reacts, it’s socially acceptable. Openly complaining about gypsies with strong language is even more common. Some even say they’re a “spoilt race” that is genetically damaged, although these tend to be more extreme than the majority. But even the less extreme ones seem to find it normal when they hear it. They’re used to it, and even if they disagree with the choice of words, they wouldn’t defend gypsies because, after all, all they do is steal, beg and destroy the reputation of Romanians in Western Europe. Continue reading
The atheist movement has seen a somewhat recent boom. Some say it was triggered by the 9/11 attacks and call it the “New Atheism” movement. There are many great things about atheists speaking out and forming a community. It encourages other people to “come out of the closet”, it raises awareness about discrimination against religious minorities, mob rule, threats to secularism etc. On the other hand, many criticize the movement for its aggressiveness, arrogance and lack of diplomacy. Some even claim that atheists shouldn’t be outspoken at all. They say they’re being more religious than the believers they criticize, and attack any atheist association as being hypocritical and turning atheism into a cult. Continue reading
Many people complain that black people can talk about “black pride” but that white people can’t. That a band called “Black City” is cool but one named “White City” with Caucasian members is racist. Or that a parade of gay pride is acceptable but one of straight pride is not. That the media turns to women on their day and some even receive flowers and chocolate, but that nobody remembers men on their day. Indeed, all of this seems to be true. However, many people usually criticize this as something illogical and hypocritical, an unfair double-standard. Is it really so? Let’s give it some thought. When did these movements begin? Why did minorities start to have this attitude in the first place?
Atheists are often accused of arrogance and prejudice against religions. Sentences like “Each to their own”, “What is the problem with believing in God?”, “Religion is personal” are always used to defend religion. In this text I explain the cause to my opposing religion and how, in some cases, the mere existence of religious persons may have negative consequences to the construction of a just and equalitarian society. Continue reading